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{{Quote|[[Alienage|Here]], we're among family. We look out for each other. Here, we do what we can to remember the old ways.|[[Hahren]] Sarethia<ref name="codex">[[Codex entry: Alienage Culture]].</ref>}} |
{{Quote|[[Alienage|Here]], we're among family. We look out for each other. Here, we do what we can to remember the old ways.|[[Hahren]] Sarethia<ref name="codex">[[Codex entry: Alienage Culture]].</ref>}} |
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| + | The City Elves are the descendants of those [[Elves]] that accepted the [[Chantry|Chantry's]] terms after its successful Exalted March upon the Elves' second homeland, the [[Dales]]. As opposed to the nomadic and isolationist life lead by their [[Dalish|cousins]], City Elves live alongside humans and other races in the various realms and cities of [[Thedas]], but the two are far from equals. |
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| + | The shadow of [[Tevinter Imperium|Tevinter]] [[slavery]] and the Dales' destruction hangs heavy over the Elves; despite worshiping [[Maker|humanity's god]] and following their [[Andraste|prophet's]] [[Chant of Light|teachings]], City Elves are second-class citizens no matter where they live. They are often forced to take up the most menial or demeaning jobs just to survive, and are constantly faced with prejudice and poverty in day-to-day life. |
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| − | City [[elves]] live alongside [[humans]] and other races in cities and other major settlements, within walled-off [[alienages]], as opposed to the nomadic existence of the [[Dalish]]. Their lifestyle dates from the destruction of the [[Dales]], and they are frequently treated as second-class citizens throughout [[Thedas]]. |
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| − | == |
+ | == Alienage Culture == |
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[[File:CityElves2.png|thumb|right|Preparations for a marriage in the [[Elven Alienage|Denerim Alienage]]]][[File:Alienage Wedding.jpg|thumb|right|A celebration in the Alienage]] |
[[File:CityElves2.png|thumb|right|Preparations for a marriage in the [[Elven Alienage|Denerim Alienage]]]][[File:Alienage Wedding.jpg|thumb|right|A celebration in the Alienage]] |
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| − | [[Alienages]] are the |
+ | [[Alienages]] are the only places in [[human]] cities where elves can exist in peace among their kind and practice their culture in safety, diminished though it may be. The most striking testaments to this heritage are the presence of a [[Hahren]] or "elder" that acts as the unofficial leader of the community and, undoubtedly, the [[vhenadahl]] (or, "Tree of the People"). |
| − | Though the realities of alienage life may seem harsh, the city elves are a downtrodden but spirited folk, and an alienage often serves to keep prejudiced invaders out, as much as to pen the elves in. Indeed, despite their plight [[Ferelden]] elves for example tend to be very proud of the relative freedom of their lives compared to city elves in [[Orlais]] or other nations.<ref name="wot46" /> In the alienage in Val Royeaux it is said that the sunlight does not reach the vhenadahl until noon,<ref>[[Codex entry: Alienage Culture]]</ref> and the walls are so high it seems the elves there are not worthy even to look upon the rest of their city.<ref>''[[Dragon Age: The Calling]]'', p. 308</ref> Even within a country some alienages may be perceived as more or less restrictive than others.<ref>According to [[Nesiara]] in the [[City Elf Origin]], [[Highever]]'s alienage is smaller and thus more restrictive, while [[Denerim]]'s is larger and the elves are more ubiquitous and easier to ignore.</ref> Bribes are often necessary to move between alienages.<ref>According to [[Nessa]]'s father in the [[City Elf Origin]].</ref> |
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| + | This huge tree, often brightly adorned and lovingly tended by the community against the poverty and slums, serves as a symbol of [[Arlathan]] - the first elven homeland - with its roots deep and branches reaching for the sky. In [[Denerim]] the vhenadahl is arguably the tallest and most vibrant tree in the entire city, and in [[Val Royeaux]], for example, the elves leave offerings of brightly-colored cloth or ribbons at the foot of their tree, while the elves of [[Kirkwall]] paint theirs in bold designs.<ref>''[[Dragon Age: The Masked Empire]]'', p. 85.</ref> Some alienages, however, have cut their vhenadahl down out of necessity for firewood in a brutal winter, or have simply forgotten its meaning.<ref>[[Codex entry: Vhenadahl: The Tree of the People]]</ref><ref name="codex" /> Sometimes the tree may also be cut down and destroyed against the elves' wishes, as punishment by local rulers.<ref name="preview">http://bsn.boards.net/thread/4068/polygon-dragon-knight-errant-preview.</ref> |
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| − | Alienages are a hotbed of crime, disease, alcoholism<ref>Potentially implied by the drunken [[Elf|elven]] revelers encountered in the [[City Elf Origin]], as well as possible comments the City Elf can make to [[Shianni]] regarding her drinking habits in the Origin.</ref> and extreme poverty, with most of their people barely managing to get by on a day-to-day basis. Some elves may manage to scrape together small savings or marriage dowries by opening a store or finding work as laborers. For the majority, however, the possibility of going hungry is simply a fact of life. Disease is also widespread in the elven slums, and virulent plagues often spring up in Alienages.<ref name="WoT28">''{{Cite wot|28}}</ref> |
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| − | Within the alienages, elves learn how to avoid drawing attention to themselves and to keep their heads down |
+ | Though the realities of alienage life are harsh, with crime and discrimination a constant reality, the city elves are downtrodden but proud. As much as it pens the elves in, an alienage often serves as a sanctuary in keeping prejudiced invaders out and the elven community together. Indeed, elves that manage the funds or connections to live outside the alienage are looked down as "flat-ears" for abandoning their people, especially since they inevitably are forced to return to the alienage's protective walls after being nearly lynched and burned out by their human neighbors.<ref name="codex" /> Within the alienages, elves learn how to avoid drawing attention to themselves and to keep their heads down for their own safety, and where elven merchants can barter fair prices for their goods. On the other hand, "good" city elves also look out for their community and may engage in small acts of defiance and civil disobedience, such as sheltering runners and sometimes working with the local thieves' guild. "Standing tall" against oppression is difficult and often fatal, but provides a sense of personal and communal pride<ref>''[[Dragon Age: The Masked Empire]]'', p. 72, 162, 95.</ref> that can prove deadly to those humans that push them too far. |
| + | Alienages tend to be closed communities due to the costs and distance that separates one from another, with bribes being often necessary to move between them.<ref>According to [[Nessa]]'s father in the [[City Elf Origin]].</ref> Some alienages may be perceived as more or less restrictive than others <ref>According to [[Nesiara]] in the [[City Elf Origin]], [[Highever]]'s alienage is smaller and thus more restrictive, while [[Denerim]]'s is larger and the elves are more ubiquitous and easier to ignore.</ref>, but alienages and their elves are often left to their own devices if not outright neglected by their human overlords, which can be a blessing or another problem to face. [[Ferelden]] elves for example tend to be very proud of the relative freedom of their lives as "low Freemen" compared to city elves in [[Orlais]] or other nations.<ref>{{Cite wot2|46}}</ref> The alienage in the Orlesian capital of [[Val Royeaux]] has nearly ten-thousand Elves pressed together in a space smaller than [[Denerim|Denerim's]] market with walls so tall that sunlight does not reach the vhenadahl until noon,<ref name="codex" /> as if the elves are not worthy even to look upon the rest of their city.<ref>''[[Dragon Age: The Calling]]'', p. 308</ref> In the opposite extreme, elves living in [[Halamshiral]] are sequestered to the wide fringes of the city while the humans reside in the High Quarter, sometimes coming down at nightfall to harass, assault, and murder Elves <ref>''[[Dragon Age: The Masked Empire]]'', Chapter 2</ref> |
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| + | [[File:Edgehall City Elves.JPG|thumb|The elves of the [[Edgehall]] alienage]] |
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| − | Nevertheless, it is not an idyllic life in the alienage, as it is subject to nightly curfews and walled off from the rest of its respective city to allow the local guard and other authorities to lock it down if necessary.<ref name="WoT28" /> Indeed, prejudice usually dictates that the average passersby will ignore crimes against elves when they do occur, and in fact killing a human in defense of an elf (in [[Ferelden]] at least) is against the king's law.<ref>''[[Dragon Age (tabletop RPG)]]'', Blood in Ferelden expansion, p. 106-107</ref> |
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| + | All alienages are places of extreme poverty, with most of their inhabitants barely managing to get by on a day-to-day basis. Some elves may manage to scrape together small savings or marriage dowries by opening a store or finding work outside of the alienage as laborers, prostitutes, couriers, or servants. For the majority however, the possibility of going hungry is simply a fact of life; rats (also called the "rabbits of the city")<ref>According to [[Shianni]] during [[Unrest in the Alienage]].</ref> and cats may be eaten as a last resort.<ref>''[[Dragon Age: The Calling]]'', p. 62-63</ref> Disease is also widespread in these elven slums, and virulent plagues often spring up in alienages due to the poor living conditions<ref name="WoT28">{{Cite wot|28}}</ref>. In such situations, an alienage's gates may be sealed shut by the ruling authority to contain the plague.<ref>In ''[[Dragon Age: Origins]]'', the Alienage is sealed shut for most of the game due to a mysterious "plague" that leaves elves outside begging in the streets.</ref> |
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| − | Elves have other debatable legal rights as well, such as in terms of property ownership. Though it can happen, it is uncertain whether, under normal circumstances, elves are allowed to own property within a settlement such as a house of their own, or enforce their residence within it.<ref>The city elf [[Nessa]] and her family, for example, were turned out of their home in the [[Denerim]] alienage by their [[human]] landlord and seemingly had no legal recourse unless they could pay.</ref> Indeed, elves (in Ferelden) are considered unable to be legally identified in terms of the divestment of holdings, etc., particularly those existing outside of proscribed areas like the [[Alienage]]. In such rare cases as an elf may be willed property, real or otherwise, by another, they will in this case be referred to as the "Bequeathed" rather than by name or other identification.<ref>{{Cite wot2|236}}</ref> |
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| + | Being second-class citizens, elves have debatable legal rights. Alienages are subject to nightly curfews and are walled off from the rest the city to allow the city authorities to lock it down if necessary.<ref name="WoT28" /> Even beyond the Alienage walls, prejudice usually dictates that the average passersby will ignore crimes against elves when they do occur. Similarly, the city guard tends to overlook crimes committed against Elves but will readily target them in cases involving theft or murder.<ref>Dialogue with Aveline; conversation with [[Elren]] during [[Magistrate's Orders]]</ref> Elves can also be kicked out of their homes and businesses without any legal recourse, particularly those existing outside of proscribed areas like the [[Alienage]].<ref>The city elf [[Nessa]] and her family, for example, were turned out of their home in the [[Denerim]] alienage by their [[human]] landlord and seemingly had no legal recourse unless they could pay.</ref> |
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| − | This |
+ | This legal inequality has had the benefit of creating greater social autonomy in the alienages, yet also encouraged greater isolation of the Elves as well as reinforcing their substandard status.<ref name="WoT28" /> Furthermore, restrictions on owning a business (though some individuals continue to operate in the shadows<ref>[[Alarith]] runs an items shop on the sly in the [[Elven Alienage|Denerim Alienage]], and [[Elren]] refers to himself as having some coin, and may be a businessman as well in the [[Kirkwall Alienage]].</ref>), or even a weapon,<ref>According to the signs posted in the [[Elven Alienage|Denerim Alienage]] during [[Unrest in the Alienage]]. Furthermore, in ''[[Dragon Age: The Calling]]'', p. 62, elves in the [[Val Royeaux]] Alienage, at least, are not allowed to keep [[Mabari|dogs]] as pets; presumably this would make them a threat to humans. In Halamshiral, elves are forbidden from carrying blades longer than their palms.</ref> may be enforced depending on the city, nation, and the laws at the time. Those elves that do attempt to make a living on their own, in [[Orlais]] for example, must obtain permits to enter the human market districts.<ref>''[[Dragon Age: The Masked Empire]]'', p. 72</ref> Overall, the laws governing elves, or lack thereof, is a major source of the inequality between them and their human neighbors. |
| − | Similarly, elves in the Alienage may not truly oversee their own marriage |
+ | Similarly, elves in the Alienage may not truly oversee their own marriage ceremonies, and must obtain a permit to marry.<ref name="cyrion">According to [[Cyrion Tabris]] during the [[City Elf Origin]].</ref> Officiating these events—considered in the Alienage a cause for celebration and a literal rite of adulthood<ref>According to the [[City Elf Origin]], an Alienage elf is a "child forever" until they marry.</ref>—is largely left to a human [[Revered Mother]], though a [[Hahren]] may say a few words.<ref>As seen in the [[City Elf Origin]].</ref> Marriage between Alienages is common, and normally arranged by a [[Hahren]] or the intended's parents through a matchmaker sent to other alienages, if alive.<ref>[[Codex entry: Valendrian]] and according to [[Cyrion Tabris]] during the [[City Elf Origin]].</ref> This promotes trade and interaction with other elves and to bring a new face and new blood to the city.<ref name="cyrion" /> |
| + | === Religion === |
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| − | === Religious integration and syncretism === |
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| − | Following the [[Exalted Marches|Exalted March]] upon the |
+ | Following the [[Exalted Marches#Against the Dales|Exalted March]] upon the [[Dales]], [[Divine]] Renata I outlawed belief in the [[Elven pantheon]] and decreed that a place must be made for elves in human settlements on the condition that they renounce their pagan beliefs.<ref>''Dragon Age: Origins: Prima Official Game Guide, Collector's Edition, p. 342''</ref><ref>[https://social.bioware.com/wiki/dragonage/index.php/The_History_of_the_Elves History of the Elves]</ref> Consequently, belief in the [[Maker]] is one of the few things that City Elves and humans share. However, there are no Chantries in the alienage and elves are generally barred from entering the Chantry priesthood.<ref>This is highlighted in conversation with [[Soris]] during the [[City Elf Origin]] if the player asks why there are no elven priests, as well as in conversation with Leliana in ''Dragon Age: Inquisition''. There is an elven servant in the household of [[Johane Harimann]], however, who writes that she is becoming at least a lay sister in the Chantry following the events of [[Repentance]].</ref> Religious instruction usually comes from a visiting [[Revered Mother]], often with a detachment of wary Templars sent to protect her, bearing the Chant of Light, alms and advice. As a result, Andrastianism is a more distant concept than it might be for humans for many city elves.<ref>[[Dragon Age: The Calling]], pg 199.</ref> |
| − | In spite of this, as well as a |
+ | In spite of this, as well as a sense among some [[Dalish]] elves that city elves are "poor cousins"<ref>According to [[Keeper]] [[Thelhen]].</ref> who have forgotten their heritage and beliefs, there is evidence that some city elves remember the [[Elven pantheon]] and worship them in their own way.<ref>Dialogue from the widower in [[Flowers for Senna]] in Inquisition, who tells Lavellan that his wife and him kept to the Old Ways.</ref> Furthermore, city elves practice what few unique cultural rituals they remember, as [[slaves]] in the [[Tevinter Imperium]] do, to differentiate themselves from human culture.<ref>According to [[Solas]] when asked about city elves and their culture.</ref> Nevertheless, City Elves do have some sense on how far they have fallen and how mistreated they are, which has pushed many elves towards the [[Qun]] for guidance.<ref>[[Elven Fanatic]] during [[Blackpowder Courtesy]]</ref> |
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| + | {{SpoilerDAIT| |
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| + | If [[Leliana]] is made [[Divine]] she will allow all races to officially join the Chantry, including elves. She also canonizes the [[Chant of Light#Canticle of Shartan|Canticle of Shartan]] and returns it to the official [[Chant of Light]]. |
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| + | }} |
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== Interaction with other cultures == |
== Interaction with other cultures == |
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=== [[Dalish|Dalish elves]] === |
=== [[Dalish|Dalish elves]] === |
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| − | {{Quote|We serve a prince, and you serve Miss [[Celene]]. None of those [[Dalish]] elves can say that. You should be proud of who you are.|[[Briala]]'s mother to young Briala<ref>[[Dragon Age: The Masked Empire]], p. 236</ref>}} |
+ | {{Quote|We serve a prince, and you serve Miss [[Celene]]. None of those [[Dalish]] elves can say that. You should be proud of who you are.|[[Briala]]'s mother to young Briala<ref>''[[Dragon Age: The Masked Empire]]'', p. 236</ref>}} |
{{For|a more in-depth discussion of city elf and Dalish interaction |Elf}} |
{{For|a more in-depth discussion of city elf and Dalish interaction |Elf}} |
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[[File:Alienage Interaction.png|thumb|360px|Alienage elves acknowledge the [[Dalish]] [[Keeper Marethari]] in ''[[Dragon Age II]]''<ref>During the events of [[Night Terrors]] in ''[[Dragon Age II]]''</ref>]] |
[[File:Alienage Interaction.png|thumb|360px|Alienage elves acknowledge the [[Dalish]] [[Keeper Marethari]] in ''[[Dragon Age II]]''<ref>During the events of [[Night Terrors]] in ''[[Dragon Age II]]''</ref>]] |
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| + | Relations between city elves and the Dalish tend to be mixed, as each Dalish clan varies and appears to uphold different beliefs towards their cousins in the city. |
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| ⚫ | Some Dalish hold derisive views on their city cousins. They are known to refer to their city cousins as "flat ears"<ref>Dialogue upon meeting [[Mithra]] at the [[Dalish Camp]] when playing the [[City Elf Origin]] or elven [[Magi Origin]]; dialogue with [[Mihris]] during [[Measuring the Veil]] with [[Solas]] in the party</ref>, believing the city elves are no more than "pets" for humans in need of being "reminded on what it means to be Elvhen".<ref>According to [[Gheyna]], and conversation with [[Sarel]] in the [[Dalish Camp]]. This view is sometimes shared by [[human]]s, as exemplified by [[Vaughan Kendells|Vaughan]]'s remark that an Alienage wedding amounts to the [[Chantry]] "dressing up its pets and having tea parties".</ref> This gives the Dalish the reputation of being haughty and condescending, as self-proclaimed "true elves".<ref>See [[Codex entry: The City Elves]] from the [[Dalish]] perspective of Keeper ''Gisharel''.</ref> Additionally, some Dalish believe that city elves are [[human]] in spirit if not body, and there are clans that are so convinced of the City Elves' loss of identity that they don't consider them worthy of care or attention<ref>The elves of Clan Virnehn in ''[[Dragon Age: The Masked Empire]]'' showed no concern for Briala or the City Elves.</ref>. |
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| ⚫ | In return, their urban kin view the Dalish as an enigmatic myth: in the same light humans do, as bandits or heathens, or else as noble wood elves or even living legends.<ref>According to conversation with [[Soris]] during the [[City Elf Origin]], regarding [[Cyrion Tabris]]'s stories during the player's childhood.</ref> |
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| + | Other Dalish clans, in contrast, view the city elves in a warmer light, seeing them as fellow brethren and empathizing with the plight faced by the elves in the alienages.<ref>Merrill refers to the alienage elves as "our people" in dialogue with Fenris.</ref> Some even say that the Dalish and city elves can learn from one another once the elves finally have a home to call their own. <ref>[[Paivel]] will say that the Dalish and the city elves can learn from one another in a hypothetical new elven homeland during the [[Dalish Elf Origin|Dalish Origin]].</ref> In dire circumstances, Dalish elves are known to pay visit to their more urban cousins and provide them their support, despite their cultural and religious differences <ref>[[Lavellan clan|Clan Lavellan]] are willing to give their lives to protect the elves of Wycome, even in the face of certain death.</ref>. |
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| ⚫ | Regardless, many city elves see the clans as a last resort or safety valve should the alienage no longer become a safe place to live, either through personal misadventure or the oppression of the cities.<ref>See [[Pol]]. Likewise, the [[City Elf Origin|city elf Warden]] can suggest during their origin story that they may need to seek out the Dalish in order to lay low for a time away from the city.</ref> The expectation is that the clans will accept their city brethren, and though some clans do others see them as "strays," only truly desirable if they have [[mage|magical]] talent.<ref>The [[Sabrae clan]] took in Pol as a brother. However, [[Keeper]] [[Thelhen]]'s clan Virnehn considered [[Briala]] and her city elf kin to be misguided strays. ''[[Dragon Age: The Masked Empire]]'', p. 217-218</ref> |
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| ⚫ | In return, their urban kin view the Dalish as an enigmatic myth: in the same light humans do, as savages, bandits or heathens, or else as noble wood elves or even living legends.<ref>According to conversation with [[Soris]] during the [[City Elf Origin]], regarding [[Cyrion Tabris]]'s stories during the player's childhood.</ref> Few know enough of the Dalish to be certain of the truth of their nomadic kin, and though some see the Dalish as a chance to learn how to be a "true elf,"<ref>{{Cite wot2|116-117}}</ref> others resent this notion and take pride in the work they do in human society, such as serving nobles.<ref>[[Briala]]'s father and especially mother displayed a fierce pride in their work for [[House Valmont]] that they instilled in their daughter, according to ''[[Dragon Age: The Masked Empire]]''.</ref> |
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| ⚫ | Regardless, many city elves see the clans as a last resort or safety valve should the alienage no longer become a safe place to live, either through personal misadventure or the oppression of the cities.<ref>See [[Pol]]. Likewise, the [[City Elf Origin|city elf Warden]] can suggest during their origin story that they may need to seek out the Dalish in order to lay low for a time away from the city.</ref> The expectation is that the clans will accept their city brethren, and though some clans do others see them as "strays," only truly desirable if they have [[mage|magical]] talent.<ref>The [[Sabrae clan]] took in Aneirin and Pol as a brother and Lanaya as a sister, and Ariane's clan did the same for an elven Circle mage seeking refugee. Zevran was also allowed to join a Dalish clan in his younger years. However, [[Keeper]] [[Thelhen]]'s clan Virnehn considered [[Briala]] and her city elf kin to be misguided strays. ''[[Dragon Age: The Masked Empire]]'', p. 217-218</ref> |
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| ⚫ | Often rumors pile on top of rumors, and those who flee to the Dalish are said to return later wealthy and privy to ancient knowledge and lore.<ref>''[[Dragon Age: The Masked Empire]]'', p. 181</ref> The truth is likely much less idyllic, however, even if they reach a friendly clan. Many City Elves cannot even imagine life outside of the city to begin with. |
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{{SpoilerDAIT| |
{{SpoilerDAIT| |
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| − | As of ''[[Trespasser]]'', many elves of all stripes--both city elf servants as well as their Dalish brethren--are leaving their old lives to apparently join the reawakened [[Fen'Harel]]'s forces. |
+ | As of ''[[Trespasser]]'', many elves of all stripes--both city elf servants as well as their Dalish brethren--are leaving their old lives to apparently join the reawakened [[Fen'Harel]]'s forces. It remains to be seen if this strange new circumstance will foster a sense of community between the two groups. |
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=== [[Human]]s === |
=== [[Human]]s === |
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{{Quote|Every society has its lowest of the low. Do you think it would be so different in [[human]] society? Do you think anyone would go out of their way to ensure that the elves in the alienages were safe if a crisis came to the city?|[[Katriel]]<ref>''[[Dragon Age: The Stolen Throne]]'', p. 300</ref>}} |
{{Quote|Every society has its lowest of the low. Do you think it would be so different in [[human]] society? Do you think anyone would go out of their way to ensure that the elves in the alienages were safe if a crisis came to the city?|[[Katriel]]<ref>''[[Dragon Age: The Stolen Throne]]'', p. 300</ref>}} |
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| − | + | City Elf interaction with other cultures is not limited to Dalish clans, however. Given their proximity, humans tend to mix frequently with city elves. Often this relationship is one of violence on both sides, as well as abuse along racial lines, and many humans—particularly nobles—may take advantage of the comparative inequality and powerlessness of city elves to rape or abduct them, or even kill them, simply because they can.<ref>[[Vaughan Kendells|Vaughan]] perpetrates this abuse in the [[City Elf Origin]], and Arl [[Rendon Howe|Howe]] institutes a purge of the [[Elven Alienage|Denerim Alienage]] during the events of ''[[Dragon Age: Origins]]''.</ref> If guards are instated to an alienage, it is for the sake of controlling the elves, not protecting them. |
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| − | Not all interactions with humans are negative, however. Some city elves may find affection and love with humans. This results in what may be known as an "[[Elf-blooded]]" human (or in a slightly pejorative manner, a "half elf"), as the product of humans and elves are human in appearance and may normally be discouraged to protect the integrity of the People.<ref>{{BWF|author=[[David Gaider]]|date=2009|title=Where are the half-races?|url=https://web.archive.org/web/20160828013658/https://forum.bioware.com/topic/44360-where-are-the-half-races/?bioware=1|access=August 25, 2013}}</ref> The crisis of such individuals is whether to live life as a human outside of the Alienage, or embrace the elven side of their heritage and remain.<ref>Some elf-blooded humans, such as [[Slim Couldry]], choose to live with and assist their elven kin, though they could leave the Alienage much more easily than full-blooded elves. Other elf-blooded humans like [[Feynriel]] and [[Slim Couldry]], for example, seek a life beyond the Alienage.</ref> This can be a difficult choice, however, as elf-blooded humans may endure prejudice from both sides of their heritage.<ref> |
+ | Not all interactions with humans are negative, however. Some city elves may find affection and love with humans. This results in what may be known as an "[[Elf-blooded]]" human (or in a slightly pejorative manner, a "half elf"), as the product of humans and elves are human in appearance and may normally be discouraged to protect the integrity of the People.<ref>{{BWF|author=[[David Gaider]]|date=2009|title=Where are the half-races?|url=https://web.archive.org/web/20160828013658/https://forum.bioware.com/topic/44360-where-are-the-half-races/?bioware=1|access=August 25, 2013}}</ref> The crisis of such individuals is whether to live life as a human outside of the Alienage, or embrace the elven side of their heritage and remain.<ref>Some elf-blooded humans, such as [[Slim Couldry]], choose to live with and assist their elven kin, though they could leave the Alienage much more easily than full-blooded elves. Other elf-blooded humans like [[Feynriel]] and [[Slim Couldry]], for example, seek a life beyond the Alienage.</ref> This can be a difficult choice, however, as elf-blooded humans may endure prejudice from both sides of their heritage.<ref>Some city elves don't willingly see them as elves, though elf-blooded humans receive no particular benefits while living in the alienages.</ref> |
| ⚫ | When tensions grow too hot between humans and elves, the residents of the alienage may call for ''[[elven language|mien'harel]]'', or rebellion (or else a violent call for justice, depending on the interpretation).<ref>''[[Dragon Age: The Masked Empire]]'', p. 102</ref> Such attempts, however, are often futile and only result in damage to the Alienage until things settle down. Furthermore, when elven bandits are captured and executed, their ears are normally hacked off.<ref>''[[Dragon Age: The Masked Empire]]'', p. 96</ref> Likewise, though some villages will trade with [[Dalish]] elves, others will kill traveling city elves on sight out of fear of them being Dalish raiders.<ref>''[[Dragon Age: The Masked Empire]]'', p. 189</ref> |
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| ⚫ | When tensions grow too hot between humans and elves, the residents of the alienage may call for ''[[elven language|mien'harel]]'', or rebellion (or else a violent call for justice, depending on the interpretation).<ref>''[[Dragon Age: The Masked Empire]]'', p. 102</ref> Such attempts, however, are often futile and only result in damage to the Alienage until things settle down, or even purges committed by the human rulers against the elven populace. Furthermore, when elven bandits are captured and executed, their ears are normally hacked off.<ref>''[[Dragon Age: The Masked Empire]]'', p. 96</ref> Likewise, though some villages will trade with [[Dalish]] elves, others will kill traveling city elves on sight out of fear of them being Dalish raiders.<ref>''[[Dragon Age: The Masked Empire]]'', p. 189</ref> |
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=== [[Dwarf|Dwarves]] and [[Qunari]] === |
=== [[Dwarf|Dwarves]] and [[Qunari]] === |
||
City elves normally interact rarely with [[surface dwarves]], and often assume they remain as merchants in the marketplace of their respective cities.<ref>According to [[Shianni]] during quest [[Unrest in the Alienage]], if playing a [[Dwarf|dwarven]] [[The Warden|Warden]].</ref> |
City elves normally interact rarely with [[surface dwarves]], and often assume they remain as merchants in the marketplace of their respective cities.<ref>According to [[Shianni]] during quest [[Unrest in the Alienage]], if playing a [[Dwarf|dwarven]] [[The Warden|Warden]].</ref> |
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City elves normally have little interaction with [[Qunari]] as well, but may be more likely than members of other races to convert to the [[Qun]] if they do.<ref>[[Codex entry: Qunari of Other Races]].</ref> The possibility of elven sleeper agents is seen as a particular threat to the [[Tevinter Imperium]], and increasingly beyond.<ref>The restored [[Inquisition]], and [[Orlais]], were riddled with both elven ''viddathari'' from the Qunari [[Kirkwall]] assault as well as city elf agents of [[Fen'Harel]].</ref> |
City elves normally have little interaction with [[Qunari]] as well, but may be more likely than members of other races to convert to the [[Qun]] if they do.<ref>[[Codex entry: Qunari of Other Races]].</ref> The possibility of elven sleeper agents is seen as a particular threat to the [[Tevinter Imperium]], and increasingly beyond.<ref>The restored [[Inquisition]], and [[Orlais]], were riddled with both elven ''viddathari'' from the Qunari [[Kirkwall]] assault as well as city elf agents of [[Fen'Harel]].</ref> |
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| + | |||
=== The [[Chantry]] and the [[Circle of Magi]] === |
=== The [[Chantry]] and the [[Circle of Magi]] === |
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{{Quote|The Chantry has failed the elves. If we made them more welcome, they would not have to run.|[[Sebastian Vael]]}} |
{{Quote|The Chantry has failed the elves. If we made them more welcome, they would not have to run.|[[Sebastian Vael]]}} |
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| − | As as a largely [[Andrastian Chantry|Andrastian]] community, the Alienage has dealings with |
+ | As as a largely [[Andrastian Chantry|Andrastian]] community, the Alienage has dealings with the Chantry; however, in a more superficial manner than humans would due to their complicated history. Elves receive the word of the [[Maker]], but few [[Revered Mother]]s dare to enter the Alienage without a complement of [[Templar Order|templars]] to protect them.<ref>[[Boann|Mother Boann]] is, in the [[City Elf Origin]], the only Revered Mother willing to venture into the Alienage to perform wedding ceremonies.</ref> Furthermore, when [[mage]]s are discovered among the elves of the Alienage, they are usually sent to the Chantry's [[Circle of Magi]]. |
| − | Rather than being a curse, to many—though not all—elves it may be seen as a better life, one with greater possibilities than in the cities.<ref>In the [[Magi Origin]], [[Eadric]] will comment on this.</ref> Indeed, elven mages are |
+ | Rather than being a curse, to many—though not all—elves it may be seen as a better life, one with greater possibilities than in the cities.<ref>In the [[Magi Origin]], [[Eadric]] will comment on this.</ref> Indeed, elven mages are more prominent in the Loyalist [[Fraternities of Enchanters|Fraternity]] within the Circle for this very reason.<ref>{{Tumblr|author=[[David Gaider]]|url=http://the-gaider-archives.tumblr.com/post/108929470008/re-dear-mr-gaider|title=Re: Dear Mr. Gaider}}</ref> Perhaps ironically, however, magical healing from a [[Circle]] mage, for example, is nonetheless considered too good for elves.<ref>According to an elven beggar during the [[City Elf Origin]].</ref> Furthermore, even within the Circle there is lingering discrimination against elves, and true equality is often unattainable for elven mages amongst their human brethren.<ref>According to [[Valya]].</ref> |
| − | Elves are not barred from becoming templars, but this is rare.<ref>[https://twitter.com/davidgaider/status/154836608330383360 |
+ | Elves are not barred from becoming templars, but this is rare.<ref>{{Twitter|author=[[David Gaider]]|url=https://twitter.com/davidgaider/status/154836608330383360}}</ref> |
Notably, however, elves appear to have some limited function within the [[Seekers of Truth]] as [[Lambert van Reeves|Lord Seeker Lambert]] employs an elven page in [[Dragon Age: Asunder]].<ref>''[[Dragon Age: Asunder]]'', p. 411</ref> |
Notably, however, elves appear to have some limited function within the [[Seekers of Truth]] as [[Lambert van Reeves|Lord Seeker Lambert]] employs an elven page in [[Dragon Age: Asunder]].<ref>''[[Dragon Age: Asunder]]'', p. 411</ref> |
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| + | |||
| − | == City |
+ | == City Elves and the Slave Trade == |
{{Quote|Nobody pays attention if an elf disappears here and there. Nobody cares what happens to us in the alienage.|[[Fiona]]<ref>''[[Dragon Age: The Calling]]'', p. 333</ref>}} |
{{Quote|Nobody pays attention if an elf disappears here and there. Nobody cares what happens to us in the alienage.|[[Fiona]]<ref>''[[Dragon Age: The Calling]]'', p. 333</ref>}} |
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| − | Though [[slavery]] is technically illegal in all countries except the [[Tevinter Imperium]], it still occurs in places like [[Orlais]] under the guise of servitude.<ref>''[[Dragon Age: The Calling]]'', p. 333</ref> Elves in the city are frequently lured to predatory nations, particularly Tevinter, by the promise of profitable work or a warm bed, and drawn thereby into the slave trade.<ref>According to a loading screen from ''[[Dragon Age II]]''.</ref> Also, the [[Antivan Crows]] have no compunctions about buying an elven slave to train as an [[assassin]], and elves are therefore useful as commodities. Nevertheless, former slaves consider it a great improvement to be freed and living in the Alienage.<ref>According to [[Alarith]] in the [[City Elf Origin]].</ref> |
+ | Though [[slavery]] is technically illegal in all countries except the [[Tevinter Imperium]], it still occurs in places like [[Orlais]] under the guise of servitude.<ref>''[[Dragon Age: The Calling]]'', p. 333</ref> Elves in the city are frequently lured to predatory nations, particularly Tevinter, by the promise of profitable work or a warm bed, and drawn thereby into the slave trade. They may even be abducted, or even voluntarily be sold into slavery in order to support their families.<ref>According to a loading screen from ''[[Dragon Age II]]''.</ref> Also, the [[Antivan Crows]] have no compunctions about buying an elven slave to train as an [[assassin]], and elves are therefore useful as commodities. Nevertheless, former slaves consider it a great improvement to be freed and living in the Alienage.<ref>According to [[Alarith]] in the [[City Elf Origin]].</ref> |
== Known alienages == |
== Known alienages == |
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| + | * [[City of Amaranthine|Amaranthine]] Alienage<ref>Mentioned in ''[[Dragon Age: Warden's Fall]]''. The [[dwarf]] [[Bartholomew]] runs a [[Brothels|brothel]] employing elves from the alienage.</ref> |
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| + | * Ansburg Alienage<ref>See [[Orsino]].</ref> |
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* [[Denerim]] alienage, home of the [[City Elf Origin|City Elf]] Warden |
* [[Denerim]] alienage, home of the [[City Elf Origin|City Elf]] Warden |
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| + | * Ghislain Alienage<ref>{{Cite wot2|276}}</ref> |
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| − | * [[Highever]] alienage, home of the City Elf Warden's fiancé [[Nelaros]] or [[Nesiara]] |
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| + | * [[Gwaren]] Alienage<ref>[http://social.bioware.com/wiki/dragonage/index.php/Alienage_Culture Alienage Culture]. BioWare wiki.</ref> |
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| ⚫ | |||
| − | * [[ |
+ | * [[Highever]] alienage, home of the City Elf Warden's betrothed, [[Nelaros]] or [[Nesiara]] |
* [[Kirkwall]] alienage, [[Merrill]]'s home |
* [[Kirkwall]] alienage, [[Merrill]]'s home |
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| ⚫ | |||
| + | * Montfort Alienage<ref>''[[Dragon Age: The Masked Empire]]'', pg. 357-358, and 375.</ref> |
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| + | * [[Redcliffe Village|Redcliffe Alienage]]<ref>Mentioned by [[Alarith]].</ref> |
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* Teraevyn alienage, in the Tevinter Imperium |
* Teraevyn alienage, in the Tevinter Imperium |
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| ⚫ | |||
| ⚫ | |||
| + | * Verchiel alienage<ref>[[Codex entry: Eluvians]].</ref> |
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* Wycome alienage |
* Wycome alienage |
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| Line 80: | Line 101: | ||
* [[Briala]] |
* [[Briala]] |
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* [[Cyrion Tabris]] |
* [[Cyrion Tabris]] |
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| − | * [[Elan Ve'mal]] |
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| − | * [[Elren]] |
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* [[Erlina]] |
* [[Erlina]] |
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| + | * [[Garahel]], hero of the [[Fourth Blight]] |
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* [[Huon]] |
* [[Huon]] |
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* [[Iona]] |
* [[Iona]] |
||
| + | * [[Isseya]], [[Grey Warden]] of the Fourth Blight |
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* [[Jethann]] |
* [[Jethann]] |
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| − | * [[Lia]] |
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* [[Namaya]] |
* [[Namaya]] |
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| − | * [[Pick]] |
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* [[Pol]] |
* [[Pol]] |
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* Potter, from ''[[Dragon Age: The Stolen Throne]]'' |
* Potter, from ''[[Dragon Age: The Stolen Throne]]'' |
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| Line 96: | Line 115: | ||
* [[Sketch]] |
* [[Sketch]] |
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* [[Soris]] |
* [[Soris]] |
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| − | * [[ |
+ | * [[Vaea]], a squire |
* [[Valendrian]] |
* [[Valendrian]] |
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* [[The Warden]], if playing the [[City Elf Origin]] or elven [[Magi Origin]] |
* [[The Warden]], if playing the [[City Elf Origin]] or elven [[Magi Origin]] |
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| ⚫ | |||
* Willem Trialmont, the [[Codex entry: Topsider's Honor|Admirable Topsider]] who joined the [[Legion of the Dead]] |
* Willem Trialmont, the [[Codex entry: Topsider's Honor|Admirable Topsider]] who joined the [[Legion of the Dead]] |
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| + | |||
| − | * Shayda, an elven costermonger in the [[Denerim Alienage]]<ref>''[[Dragon Age (tabletop RPG)]]'', "Blood in Ferelden" expansion, p. 106</ref> |
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| ⚫ | |||
| − | * Alidda of [[Halamshiral]], arrested and tried by [[Divine]] Clemence I for the deaths of numerous [[chevalier]]s in retaliation for their "graduation" ceremony against city elves. She escaped and died by her own hand rather than be captured. |
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| − | * Skinner, a member of the [[Bull's Chargers]]. She was recruited after killing human nobles preying upon alienage elves. |
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| − | * [[Lysas]], a rebel mage |
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== Trivia == |
== Trivia == |
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| − | * Common foods among city elves include "salt chews," a fishy-smelling item found in shops in the alienage.<ref>''[[Dragon Age: Asunder]]'', p. 150</ref> |
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* According to [[David Gaider]], the alienages were originally inspired by medieval Jewish ghettos, and as Thedas is a fictionalized version of Europe, that inspiration eventually encompassed other historical aspects that were added to alienage culture.<ref>{{BWF|author=[[David Gaider]]|date=2009|title=Elven alienage = Jewish ghetto?|url=https://web.archive.org/web/20160828014503/https://forum.bioware.com/topic/47633-elven-alienage-jewish-ghetto/?bioware=1}}</ref> |
* According to [[David Gaider]], the alienages were originally inspired by medieval Jewish ghettos, and as Thedas is a fictionalized version of Europe, that inspiration eventually encompassed other historical aspects that were added to alienage culture.<ref>{{BWF|author=[[David Gaider]]|date=2009|title=Elven alienage = Jewish ghetto?|url=https://web.archive.org/web/20160828014503/https://forum.bioware.com/topic/47633-elven-alienage-jewish-ghetto/?bioware=1}}</ref> |
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| ⚫ | |||
| − | * Though many elves are too proud to do so, it is not unknown for desperation to force city elves to eat rats (or the "rabbits of the city," as they are called <ref>According to [[Shianni]] during quest [[Unrest in the Alienage]].</ref>) or cats to survive.<ref>''[[Dragon Age: The Calling]]'', p. 62-63</ref> |
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| ⚫ | |||
| ⚫ | |||
| − | * Though the Alienage may be considered in general culturally bankrupt by Dalish elves, city elves do remember some things of their past. This is evidenced by the existence of items like [[Fang]], the [[Ream-Rot Knife]] and [[The Book of Shartan]], as well as carryover ideas from [[Arlathan]] such as [[Hahren]]s and the vhenadahl. |
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| ⚫ | |||
| − | * While the lives of city elves can be extremely difficult, the quality of life in an alienage can vary greatly from country to country. City elves in [[Ferelden]], for example, enjoy uncommon freedoms despite often doing the meanest work available, and are proud of being "poor and free" rather than living as well-treated "slaves" as they would in [[Orlais]].<ref name="wot46">{{Cite wot|46}}</ref> |
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| ⚫ | |||
| − | * In the [[Denerim Alienage]], elves are not permitted to carry weapons. However, in [[Halamshiral]], they are allowed to carry blades provided they are no longer than the palm of the hand.<ref name="Masked Empire 115">''[[Dragon Age: The Masked Empire]]'', p. 115</ref> Elves within the thieves' guild, however, openly wear blades at their hips.<ref name="Masked Empire 115" /> |
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* In Orlais, an informal final test of a [[Chevalier]]'s training involves roaming the streets, intoxicated, and testing one's blade by killing elves.<ref>''[[Dragon Age: The Masked Empire]]'', p. 54-55</ref> |
* In Orlais, an informal final test of a [[Chevalier]]'s training involves roaming the streets, intoxicated, and testing one's blade by killing elves.<ref>''[[Dragon Age: The Masked Empire]]'', p. 54-55</ref> |
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| − | * Much like [[Casteless]] [[Dwarf|dwarves]] being forced by dire circumstances to join the [[Carta]], city elves in Orlais may join the thieves' guild to survive, either willingly or unwillingly.<ref>''[[Dragon Age: The Masked Empire]]'', p. 43</ref> |
+ | * Much like [[Casteless]] [[Dwarf|dwarves]] being forced by dire circumstances to join the [[Carta]], city elves in Orlais may join the thieves' guild to survive, either willingly or unwillingly.<ref>''[[Dragon Age: The Masked Empire]]'', p. 43</ref> Elves in the thieves' guild may wear blades at their hips in open defiance of the guard.<ref>''[[Dragon Age: The Masked Empire]]'', p. 115</ref> |
| ⚫ | |||
| − | * Guards generally overlook crimes against elves<ref>Dialogue with Aveline.</ref> |
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== Codex entries == |
== Codex entries == |
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| Line 126: | Line 136: | ||
== References == |
== References == |
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{{Scroll box|<references/>}} |
{{Scroll box|<references/>}} |
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| ⚫ | |||
[[Category:City elves]] |
[[Category:City elves]] |
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[[Category:City elf lore]] |
[[Category:City elf lore]] |
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| ⚫ | |||
Revision as of 20:32, 21 January 2020
“Here, we're among family. We look out for each other. Here, we do what we can to remember the old ways.” ―Hahren Sarethia[1]
The Kirkwall Alienage vhenadahl
The City Elves are the descendants of those Elves that accepted the Chantry's terms after its successful Exalted March upon the Elves' second homeland, the Dales. As opposed to the nomadic and isolationist life lead by their cousins, City Elves live alongside humans and other races in the various realms and cities of Thedas, but the two are far from equals.
The shadow of Tevinter slavery and the Dales' destruction hangs heavy over the Elves; despite worshiping humanity's god and following their prophet's teachings, City Elves are second-class citizens no matter where they live. They are often forced to take up the most menial or demeaning jobs just to survive, and are constantly faced with prejudice and poverty in day-to-day life.
Alienage Culture
Preparations for a marriage in the Denerim Alienage
A celebration in the Alienage
Alienages are the only places in human cities where elves can exist in peace among their kind and practice their culture in safety, diminished though it may be. The most striking testaments to this heritage are the presence of a Hahren or "elder" that acts as the unofficial leader of the community and, undoubtedly, the vhenadahl (or, "Tree of the People").
This huge tree, often brightly adorned and lovingly tended by the community against the poverty and slums, serves as a symbol of Arlathan - the first elven homeland - with its roots deep and branches reaching for the sky. In Denerim the vhenadahl is arguably the tallest and most vibrant tree in the entire city, and in Val Royeaux, for example, the elves leave offerings of brightly-colored cloth or ribbons at the foot of their tree, while the elves of Kirkwall paint theirs in bold designs.[2] Some alienages, however, have cut their vhenadahl down out of necessity for firewood in a brutal winter, or have simply forgotten its meaning.[3][1] Sometimes the tree may also be cut down and destroyed against the elves' wishes, as punishment by local rulers.[4]
Though the realities of alienage life are harsh, with crime and discrimination a constant reality, the city elves are downtrodden but proud. As much as it pens the elves in, an alienage often serves as a sanctuary in keeping prejudiced invaders out and the elven community together. Indeed, elves that manage the funds or connections to live outside the alienage are looked down as "flat-ears" for abandoning their people, especially since they inevitably are forced to return to the alienage's protective walls after being nearly lynched and burned out by their human neighbors.[1] Within the alienages, elves learn how to avoid drawing attention to themselves and to keep their heads down for their own safety, and where elven merchants can barter fair prices for their goods. On the other hand, "good" city elves also look out for their community and may engage in small acts of defiance and civil disobedience, such as sheltering runners and sometimes working with the local thieves' guild. "Standing tall" against oppression is difficult and often fatal, but provides a sense of personal and communal pride[5] that can prove deadly to those humans that push them too far.
Alienages tend to be closed communities due to the costs and distance that separates one from another, with bribes being often necessary to move between them.[6] Some alienages may be perceived as more or less restrictive than others [7], but alienages and their elves are often left to their own devices if not outright neglected by their human overlords, which can be a blessing or another problem to face. Ferelden elves for example tend to be very proud of the relative freedom of their lives as "low Freemen" compared to city elves in Orlais or other nations.[8] The alienage in the Orlesian capital of Val Royeaux has nearly ten-thousand Elves pressed together in a space smaller than Denerim's market with walls so tall that sunlight does not reach the vhenadahl until noon,[1] as if the elves are not worthy even to look upon the rest of their city.[9] In the opposite extreme, elves living in Halamshiral are sequestered to the wide fringes of the city while the humans reside in the High Quarter, sometimes coming down at nightfall to harass, assault, and murder Elves [10]
The elves of the Edgehall alienage
All alienages are places of extreme poverty, with most of their inhabitants barely managing to get by on a day-to-day basis. Some elves may manage to scrape together small savings or marriage dowries by opening a store or finding work outside of the alienage as laborers, prostitutes, couriers, or servants. For the majority however, the possibility of going hungry is simply a fact of life; rats (also called the "rabbits of the city")[11] and cats may be eaten as a last resort.[12] Disease is also widespread in these elven slums, and virulent plagues often spring up in alienages due to the poor living conditions[13]. In such situations, an alienage's gates may be sealed shut by the ruling authority to contain the plague.[14]
City elves and the law
Being second-class citizens, elves have debatable legal rights. Alienages are subject to nightly curfews and are walled off from the rest the city to allow the city authorities to lock it down if necessary.[13] Even beyond the Alienage walls, prejudice usually dictates that the average passersby will ignore crimes against elves when they do occur. Similarly, the city guard tends to overlook crimes committed against Elves but will readily target them in cases involving theft or murder.[15] Elves can also be kicked out of their homes and businesses without any legal recourse, particularly those existing outside of proscribed areas like the Alienage.[16]
This legal inequality has had the benefit of creating greater social autonomy in the alienages, yet also encouraged greater isolation of the Elves as well as reinforcing their substandard status.[13] Furthermore, restrictions on owning a business (though some individuals continue to operate in the shadows[17]), or even a weapon,[18] may be enforced depending on the city, nation, and the laws at the time. Those elves that do attempt to make a living on their own, in Orlais for example, must obtain permits to enter the human market districts.[19] Overall, the laws governing elves, or lack thereof, is a major source of the inequality between them and their human neighbors.
Similarly, elves in the Alienage may not truly oversee their own marriage ceremonies, and must obtain a permit to marry.[20] Officiating these events—considered in the Alienage a cause for celebration and a literal rite of adulthood[21]—is largely left to a human Revered Mother, though a Hahren may say a few words.[22] Marriage between Alienages is common, and normally arranged by a Hahren or the intended's parents through a matchmaker sent to other alienages, if alive.[23] This promotes trade and interaction with other elves and to bring a new face and new blood to the city.[20]
Religion
Following the Exalted March upon the Dales, Divine Renata I outlawed belief in the Elven pantheon and decreed that a place must be made for elves in human settlements on the condition that they renounce their pagan beliefs.[24][25] Consequently, belief in the Maker is one of the few things that City Elves and humans share. However, there are no Chantries in the alienage and elves are generally barred from entering the Chantry priesthood.[26] Religious instruction usually comes from a visiting Revered Mother, often with a detachment of wary Templars sent to protect her, bearing the Chant of Light, alms and advice. As a result, Andrastianism is a more distant concept than it might be for humans for many city elves.[27]
In spite of this, as well as a sense among some Dalish elves that city elves are "poor cousins"[28] who have forgotten their heritage and beliefs, there is evidence that some city elves remember the Elven pantheon and worship them in their own way.[29] Furthermore, city elves practice what few unique cultural rituals they remember, as slaves in the Tevinter Imperium do, to differentiate themselves from human culture.[30] Nevertheless, City Elves do have some sense on how far they have fallen and how mistreated they are, which has pushed many elves towards the Qun for guidance.[31]
If Leliana is made Divine she will allow all races to officially join the Chantry, including elves. She also canonizes the Canticle of Shartan and returns it to the official Chant of Light.
Interaction with other cultures
Dalish elves
“We serve a prince, and you serve Miss Celene. None of those Dalish elves can say that. You should be proud of who you are.” ―Briala's mother to young Briala[32]
- For a more in-depth discussion of city elf and Dalish interaction , see Elf.
Alienage elves acknowledge the Dalish Keeper Marethari in Dragon Age II[33]
Relations between city elves and the Dalish tend to be mixed, as each Dalish clan varies and appears to uphold different beliefs towards their cousins in the city.
Some Dalish hold derisive views on their city cousins. They are known to refer to their city cousins as "flat ears"[34], believing the city elves are no more than "pets" for humans in need of being "reminded on what it means to be Elvhen".[35] This gives the Dalish the reputation of being haughty and condescending, as self-proclaimed "true elves".[36] Additionally, some Dalish believe that city elves are human in spirit if not body, and there are clans that are so convinced of the City Elves' loss of identity that they don't consider them worthy of care or attention[37].
Other Dalish clans, in contrast, view the city elves in a warmer light, seeing them as fellow brethren and empathizing with the plight faced by the elves in the alienages.[38] Some even say that the Dalish and city elves can learn from one another once the elves finally have a home to call their own. [39] In dire circumstances, Dalish elves are known to pay visit to their more urban cousins and provide them their support, despite their cultural and religious differences [40].
In return, their urban kin view the Dalish as an enigmatic myth: in the same light humans do, as savages, bandits or heathens, or else as noble wood elves or even living legends.[41] Few know enough of the Dalish to be certain of the truth of their nomadic kin, and though some see the Dalish as a chance to learn how to be a "true elf,"[42] others resent this notion and take pride in the work they do in human society, such as serving nobles.[43]
Regardless, many city elves see the clans as a last resort or safety valve should the alienage no longer become a safe place to live, either through personal misadventure or the oppression of the cities.[44] The expectation is that the clans will accept their city brethren, and though some clans do others see them as "strays," only truly desirable if they have magical talent.[45] Often rumors pile on top of rumors, and those who flee to the Dalish are said to return later wealthy and privy to ancient knowledge and lore.[46] The truth is likely much less idyllic, however, even if they reach a friendly clan. Many City Elves cannot even imagine life outside of the city to begin with.
As of Trespasser, many elves of all stripes--both city elf servants as well as their Dalish brethren--are leaving their old lives to apparently join the reawakened Fen'Harel's forces. It remains to be seen if this strange new circumstance will foster a sense of community between the two groups.
Humans
“Every society has its lowest of the low. Do you think it would be so different in human society? Do you think anyone would go out of their way to ensure that the elves in the alienages were safe if a crisis came to the city?” ―Katriel[47]
City Elf interaction with other cultures is not limited to Dalish clans, however. Given their proximity, humans tend to mix frequently with city elves. Often this relationship is one of violence on both sides, as well as abuse along racial lines, and many humans—particularly nobles—may take advantage of the comparative inequality and powerlessness of city elves to rape or abduct them, or even kill them, simply because they can.[48] If guards are instated to an alienage, it is for the sake of controlling the elves, not protecting them.
Not all interactions with humans are negative, however. Some city elves may find affection and love with humans. This results in what may be known as an "Elf-blooded" human (or in a slightly pejorative manner, a "half elf"), as the product of humans and elves are human in appearance and may normally be discouraged to protect the integrity of the People.[49] The crisis of such individuals is whether to live life as a human outside of the Alienage, or embrace the elven side of their heritage and remain.[50] This can be a difficult choice, however, as elf-blooded humans may endure prejudice from both sides of their heritage.[51]
When tensions grow too hot between humans and elves, the residents of the alienage may call for mien'harel, or rebellion (or else a violent call for justice, depending on the interpretation).[52] Such attempts, however, are often futile and only result in damage to the Alienage until things settle down, or even purges committed by the human rulers against the elven populace. Furthermore, when elven bandits are captured and executed, their ears are normally hacked off.[53] Likewise, though some villages will trade with Dalish elves, others will kill traveling city elves on sight out of fear of them being Dalish raiders.[54]
Dwarves and Qunari
City elves normally interact rarely with surface dwarves, and often assume they remain as merchants in the marketplace of their respective cities.[55] City elves normally have little interaction with Qunari as well, but may be more likely than members of other races to convert to the Qun if they do.[56] The possibility of elven sleeper agents is seen as a particular threat to the Tevinter Imperium, and increasingly beyond.[57]
The Chantry and the Circle of Magi
“The Chantry has failed the elves. If we made them more welcome, they would not have to run.” ―Sebastian Vael
As as a largely Andrastian community, the Alienage has dealings with the Chantry; however, in a more superficial manner than humans would due to their complicated history. Elves receive the word of the Maker, but few Revered Mothers dare to enter the Alienage without a complement of templars to protect them.[58] Furthermore, when mages are discovered among the elves of the Alienage, they are usually sent to the Chantry's Circle of Magi. Rather than being a curse, to many—though not all—elves it may be seen as a better life, one with greater possibilities than in the cities.[59] Indeed, elven mages are more prominent in the Loyalist Fraternity within the Circle for this very reason.[60] Perhaps ironically, however, magical healing from a Circle mage, for example, is nonetheless considered too good for elves.[61] Furthermore, even within the Circle there is lingering discrimination against elves, and true equality is often unattainable for elven mages amongst their human brethren.[62] Elves are not barred from becoming templars, but this is rare.[63] Notably, however, elves appear to have some limited function within the Seekers of Truth as Lord Seeker Lambert employs an elven page in Dragon Age: Asunder.[64]
City Elves and the Slave Trade
“Nobody pays attention if an elf disappears here and there. Nobody cares what happens to us in the alienage.” ―Fiona[65]
Though slavery is technically illegal in all countries except the Tevinter Imperium, it still occurs in places like Orlais under the guise of servitude.[66] Elves in the city are frequently lured to predatory nations, particularly Tevinter, by the promise of profitable work or a warm bed, and drawn thereby into the slave trade. They may even be abducted, or even voluntarily be sold into slavery in order to support their families.[67] Also, the Antivan Crows have no compunctions about buying an elven slave to train as an assassin, and elves are therefore useful as commodities. Nevertheless, former slaves consider it a great improvement to be freed and living in the Alienage.[68]
Known alienages
- Amaranthine Alienage[69]
- Ansburg Alienage[70]
- Denerim alienage, home of the City Elf Warden
- Ghislain Alienage[71]
- Gwaren Alienage[72]
- Highever alienage, home of the City Elf Warden's betrothed, Nelaros or Nesiara
- Kirkwall alienage, Merrill's home
- Minrathous alienage
- Montfort Alienage[73]
- Redcliffe Alienage[74]
- Teraevyn alienage, in the Tevinter Imperium
- Val Royeaux alienage, birthplace of Fiona; a cramped and overcrowded alienage of ten thousand with walls so high sunlight does not reach the vhenadahl until midday.[75]
- Verchiel alienage[76]
- Wycome alienage
Notable city elves
- For a complete list, see Category:City elves.
- Aneirin
- Athenril
- Brand, an elven pirate working for Isabela during the events of Those Who Speak and Until We Sleep.
- Briala
- Cyrion Tabris
- Erlina
- Garahel, hero of the Fourth Blight
- Huon
- Iona
- Isseya, Grey Warden of the Fourth Blight
- Jethann
- Namaya
- Pol
- Potter, from Dragon Age: The Stolen Throne
- Samuel
- Sera
- Shianni
- Sketch
- Soris
- Vaea, a squire
- Valendrian
- The Warden, if playing the City Elf Origin or elven Magi Origin
- Wenna di Ladia, an elven archer and descendant of the Emerald Knights who fought during the Third Blight. She became a rallying cry for alienage revolts and rebellion, and is a hero to this day among city elves[77]
- Willem Trialmont, the Admirable Topsider who joined the Legion of the Dead
Trivia
- According to David Gaider, the alienages were originally inspired by medieval Jewish ghettos, and as Thedas is a fictionalized version of Europe, that inspiration eventually encompassed other historical aspects that were added to alienage culture.[78]
- City elves tend not to move around much. If one is encountered in a city, it is probably where they were born.[79]
- Halamshiral is mostly populated by elves and therefore has no alienage. Humans who form the privileged minority live separately in the High Quarter instead. The Dales is also referenced as being predominantly elven.[80]
- In Orlais, an informal final test of a Chevalier's training involves roaming the streets, intoxicated, and testing one's blade by killing elves.[81]
- Much like Casteless dwarves being forced by dire circumstances to join the Carta, city elves in Orlais may join the thieves' guild to survive, either willingly or unwillingly.[82] Elves in the thieves' guild may wear blades at their hips in open defiance of the guard.[83]
- If playing as a City Elf Warden during Dragon Age: Origins, an elf might be named Bann of the Alienage.
Codex entries
Codex entry: Vhenadahl: The Tree of the People
References
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